Середина жизни: конец или начало?

Perekhodnyĭ period obychno sluchaetsi͡a gde-to mezhdu 35-i͡u i 50-i͡u godami (vprochem, ėto mozhet sluchitʹsi͡a i ranʹshe, i pozzhe - vse ochenʹ individualʹno) i dlitsi͡a neskolʹko let. Ego chastye sputniki - trevoga, rassei͡annostʹ, utomlenie, depressii͡a i krushenie illi͡uziĭ, obshchee razocharovanie v zhizni ili v konkretnykh li͡udi͡akh, dushevnyĭ sumbur i smutnoe oshchushchenie razverzai͡ushcheĭsi͡a pod nogami propasti. I͡Unosheskie mechty k tomu vremeni rasseivai͡utsi͡a, chelovek bolʹshe ne grezit o schastʹe i pochti ne nadeetsi͡a na ispolnenie svoikh zhelaniĭ. Vremi͡a ego bezhit stremitelʹno, a on slovno i ne nachinal zhitʹ, khoti͡a vzgli͡ad v zerkalo, uvy, ubezhdaet v obratnom... Prezhnee &quot;i͡a&quot; cheloveka, verno sluzhivshee emu polzhizni, vetshaet, ispodvolʹ razrushaetsi͡a. Kogda nachinaetsi͡a krizis (nezavisimo ot togo, nastupaet li on vnezapno ili postepenno), cheloveka okhvatyvaet chuvstvo poteri. Da, ego i͡unostʹ uskolʹzaet, odnako glubina i slozhnostʹ perezhivanii͡a namnogo prevoskhodi͡at grustʹ ot utraty molodosti. Ego poseshchai͡ut unylye nastroenii͡a i toska po proshlomu, narastaet oshchushchenie konechnosti zhizni, vspykhivaet panika pri mysli o sobstvennoĭ neizbezhnoĭ smerti. Popytki spravitʹsi͡a so vsem ėtim pri pomoshchi dovodov rassudka ili privychnogo otrit͡sanii͡a uzhe ne imei͡ut uspekha. Krizis, nastuplenii͡a kotorogo prini͡ato strashitʹsi͡a, na samom dele - moshchnyĭ tolchok k obnovlenii͡u, zastavli͡ai͡ushchiĭ cheloveka poni͡atʹ, kto on takoĭ. Osnovnoe perezhivanie krizisa v seredine zhizni - ėto borʹba mezhdu Samostʹi͡u i sot͡sializirovannoĭ lichnostʹi͡u: &quot;Kto i͡a - tot, kem vsegda oshchushchal sebi͡a, ili tot, kem meni͡a nauchili sebi͡a schitatʹ?&quot; <br>Osobennosti upakovki: T͡Svet Zhëltyĭ

The period of transition usually happens somewhere between 35 and 50 years (though it can happen earlier, and later - everything is very individual) and lasts several years. His frequent companions - anxiety, confusion, fatigue, depression and disillusionment, the disappointment in General life or specific people, mental confusion and vague sense opened under the feet of the precipice. Youthful dreams by that time dispersed, people no longer dreams of happiness, and almost no hope for the fulfillment of their desires. The time runs rapidly and it's like he never began to live, although a look in the mirror, alas, proves the opposite... the old "I" man, faithfully served him half-lives, decaying, gradually collapses. When a crisis starts (regardless of whether it occurs suddenly or gradually), a man imbued with a sense of loss. Yes, his youth is slipping, but the depth and complexity of the experience far outweigh the sadness of lost youth. It is visited by a sad mood and longing for the past, there is an increasing sense of the finiteness of life, flashes of panic at the thought of his inevitable death. Attempts to cope with all this by means of persuasion or the usual denial did not have success. The crisis, which is considered the onset of fear, is actually a powerful impetus to the update that forces a person to understand who he is. The fundamental experience of the crisis in mid-life is a struggle between the socialized Self and identity: "Who am I - who always felt, or who I was taught to consider himself?"
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